Loti: Aziyadé Kegan Paul Intl: ISBN: 0710303165
Gide: The Immoralist Vintage Books: ISBN: 0679741917
or Dover: ISBN: 0486292371
Eekhoud: Escal-Vigor out of print at the moment; if it doesn't
come back in print, we'll use a xerox of the 1965 edition
Proust: Sodom and Gemorrah, Part I Modern Library ISBN:
0375753109 (we'll only read about 30 pages of this, so you may just want to
use a xerox)
Cocteau: The White Book City Lights Books: ISBN: 0872862380
(also very short)
Genet: Querelle Grove Press: ISBN: 0802151574
Navarre: Our Share of Time Dalkey Archive Press: ISBN:
0916583287
Tremblay: Making Room/The Heart Laid Bare out of print at
the moment; if it doesn't come back in print, we'll use a xerox of the 1989
edition
An AIDS novel
30%: Final exam
50%: Final paper
20%: Participation in class discussion (for graduate students: presentation
of a French gay novel not read in class)
The final paper should be 10-15 pages in length, typed and double-spaced, for
undergraduates, 15-20 pages for graduate students. Graduate student papers should
show evidence of significant research using secondary sources. Undergraduates
may use secondary sources, but are not required to do so. In either case, while
secondary sources will/may be used, the topic of the paper and its main points
should be original with the student submitting it. In other words, this is not
a book report, and I do not want simply a summary of other writers' ideas. Nor
do I want a summary of my own lectures.
Papers will be judged on the interest and originality of the argument, the clarity
of the organization, and the student's use of the literary text to support the
different points of his or her argument.
Students may receive no outside help with any written or oral work submitted
for a grade in this class. This means that they may not ask others to go over
their papers.
No assignment will be accepted late without a university-approved excuse. Students
not present for the final at its scheduled time cannot request a make-up unless
they have a documented excused absence.
Regular participation in class discussions of the literature being read is mandatory.
A student who fails to participate regularly will have his/her grade reduced
significantly, at the professor's discretion.
(The Professor reserves the right to make alterations.)
Week One: Introduction: The Beginning of the Idea of Homosexual Men in the second
half of the nineteenth century
Weeks Two-Three: Gays Begin to Respond: The beginning of the gay novel in France:
Pierre Loti's Aziyadé
In his entry, "The Novel: Gay Male," in The Gay and Lesbian Literary Heritage,
Michael N. Stanton defines the gay male novel as "a form of fiction in which
male homosexuality is central--not always a central problem, but certainly a
central concern" (518). Given that definition, Loti's first novel, Aziyadé,
probably qualifies as the first gay novel in French literature, the first French
novel in which male homosexual desire is a central concern, though presented
largely indirectly. Set in the Near East, it makes an implicit critique of European
attitudes toward non-standard morality.
Texts for outside reports: Balzac, Old Man Goriot (parts I-III): an interestingly
ambivalent depiction of a male character who apparently experiences same-sex
desire, Vautrin;
Weeks Four-Five: Gay Love Out in the Open: Georges Eekhoud's Escal Vigor
Eekhoud was censored for this novel in his native Belgium, and it became a sort of cause célèbre among European intellectuals. Set in Europe, Escal Vigor is a very romantic presentation of a loving gay couple and the prejudices they have to face in European society.
Texts for outside reports:
Week Six: The aftermath of the Oscar Wilde affair: André Gide's The Immoralist
In his Proust and the Art of Love, a very fine study of homosexuality
in the works of that French novelist, J. E. Rivers wrote, "the Wilde affair
cast a pall of paranoia over the subject of homosexuality" (110). And indeed
it did. Suddenly everyone was talking about that previously taboo subject, much
as the Clinton/Lewinsky affair has made it "all right" to talk about previously
not-for-public-discussion sexual practices, and the talk was almost uniformly
negative. Even in France, where, unlike in England, homosexuality had not been
illegal since the eighteenth century, the atmosphere became more homophobic.
This change could not help but produce paranoia among gays, as Rivers notes,
and French gay authors dealt with it in various ways. Gide's novel takes one
approach to dealing with the issue of homosexuality in a time of closeting reaction.
Texts for outside reports: Jean Lorrain, Monsieur de Phocas: another
example of how a gay author reacted, this time quite defensively, to the Wilde
affair.
Week Seven: Inversion: Marcel Proust's Sodom and Gemorrah: Part I and
Jean Cocteau's The White Book (both very short)
One of the most prevalent explanations for homosexuality at the turn of the
century was inversion: the notion that a gay man was really a woman trapped
inside a man's body. Proust and Cocteau were both major intellects, and both
accepted this idea. As you might imagine, it led to some very sad outlooks.
Texts for outside reports: Gide, Corydon: Gide's defense of his own kind
of homosexuality - pederasty - in the wake of Proust's negative depiction of
homosexuals as inverts.
Weeks Eight-Nine: Glorification and Self-Hatred: Jean Genet's Querelle
(or one of his later novels)
One way to deal with homophobia, one still common in part of the gay community
today, was to accept the insults that heterosexual society hurled and glorify
them. The problem with this, of course, is that one risks still accepting the
negativity that those insults originally conveyed. No one went further in this
direction than Jean Genet, which made him one of France's most outrageous authors.
We will probably read his last novel, Querelle, used by gay director
Fassbender for his last film, in which Genet depicts men's inability to deal
with emotion, even many closeted and unself-aware gay men, and how gay men who
accept themselves for what they are (at least as Genet saw them/himself) might
be able to help.
Texts for outside reports: Loti, My Brother Yves, against which Genet,
in Querelle, wrote a very different take on the same story; Genet, Thief's
Diary, Miracle of the Rose, Funeral Rites: more of the same;
Tournier, Gemini; or, for a woman's presentation of the same thing (internalized
self-hatred), Marguerite Yourcenar's Alexis
Weeks Ten-Eleven: Having come to terms with homosexuality: Yves Navarre's Our
Share of Time
Navarre is one of the most interesting contemporary French gay novelists. Our Share of Time deals with a protagonist who has no problems with being gay, but has real problems trying to find someone else with whom to share his life.
Weeks Twelve-Thirteen: The Modern Gay Man: Michel Tremblay's Making Room/The
Heart Laid Bare
By the 1970s, French-language gay authors, if still not altogether comfortable
with themselves as different, had nevertheless, at least some of them, come
to the point where they could write about gay issues without having to explain
or justify homosexuality itself. One of the more interesting of these novelists
is Canadian Michel Tremblay.
Texts for outside reports: Loti, The Disenchanted: a coded call for consciousness
raising among gay men;
Weeks Fourteen-Fifteen: AIDS: ?
AIDS has obviously had a devastating effect on gay men. It only follows that
it would have a similarly powerful effect on their literature. There are already
a lot of French-language AIDS novels, most of which I don't particularly care
for and the rest of which are not yet available in English. Depending on availability
in English, we will read one of the good ones here.
Texts for outside reports: Collard, Savage Nights: a grim and very negative
depiction of the effects of AIDS on several characters, subsequently made into
a film of the same name by the author serving as director; Dominique Fernandez,
La gloire du paria: a very different take on having AIDS; Guibert, Compassion
Protocol: the diary of an AIDS sufferer, or To the Friend who did not
save my life, notable for a thinly disguised depiction of Michel Foucault,
who died of AIDS but would never publically admit to being gay, much less having
the disease; other possibilities here as well.
Week Fifteen: Final paper due.
Final exam